Wednesday, 14 October 2015

What Does Islam Say about Terrorism?



Islam, a religion of mercy, does not permit terrorism.  In the Quran, God has said:
“God does not forbid you from showing kindness and dealing justly with those who have not fought you about religion and have not driven you out of your homes.  God loves just dealers.” translation of the Meanings of (Quran 60:8)
The Prophet Muhammad, may the mercy and blessings of God be upon him, used to prohibit soldiers from killing women and children, [1]  and he would advise them: “...Do not betray, do not be excessive, do not kill a newborn child.” [2] And he also said: “Whoever has killed a person having a treaty with the Muslims shall not smell the fragrance of Paradise, though its fragrance is found for a span of forty years.” [3]
Also, the Prophet Muhammad has forbidden punishment with fire. [4]
He once listed murder as the second of the major sins, [5]  and he even warned that on the Day of Judgment, “The first cases to be adjudicated between people on the Day of Judgment will be those of bloodshed. [6][7]
Muslims are even encouraged to be kind to animals and are forbidden to hurt them.  Once the Prophet Muhammad said: “A woman was punished because she imprisoned a cat until it died.  On account of this, she was doomed to Hell. While she imprisoned it, she did not give the cat food or drink, nor did she free it to eat the insects of the earth.” [8]
He also said that a man gave a very thirsty dog a drink, so God forgave his sins for this action.  The Prophet, may the mercy and blessings of God be upon him, was asked, “Messenger of God, are we rewarded for kindness towards animals?”  He said: “There is a reward for kindness to every living animal or human.” [9]Additionally, while taking the life of an animal for food, Muslims are commanded to do so in a manner that causes the least amount of fright and suffering possible.  The Prophet Muhammad said: “When you slaughter an animal, do so in the best way.  One should sharpen his knife to reduce the suffering of the animal.” [10]
In light of these and other Islamic texts, the act of inciting terror in the hearts of defenseless civilians, the wholesale destruction of buildings and properties, the bombing and maiming of innocent men, women, and children are all forbidden and detestable acts according to Islam and the Muslims.  Muslims follow a religion of peace, mercy, and forgiveness, and the vast majority have nothing to do with the violent events some have associated with Muslims.  If an individual Muslim were to commit an act of terrorism, this person would be guilty of violating the laws of Islam.


[1] Narrated in Saheeh Muslim, #1744, and Saheeh Al-Bukhari, #3015.
[2] Narrated in Saheeh Muslim, #1731, and Al-Tirmizi, #1408.
[3] Narrated in Saheeh Al-Bukhari, #3166, and Ibn Majah, #2686.
[4] Narrated in Abu-Dawood, #2675.
[5] Narrated in Saheeh Al-Bukhari, #6871, and Saheeh Muslim, #88.
[6] This means killing and injuring.       
[7] Narrated in Saheeh Muslim, #1678, and Saheeh Al-Bukhari, #6533.
[8] Narrated in Saheeh Muslim, #2422, and Saheeh Al-Bukhari, #2365.
[9] his saying of Muhammad has been mentioned in more detail on this page.  Narrated in Saheeh Muslim, #2244, and Saheeh Al-Bukhari, #2466.
[10] Narrated in Saheeh Muslim, #1955, and Al-Tirmizi, #1409.

Friday, 21 November 2014

Why has Islam continued to be so successful in the modern world?


Islam continues to be successful in the developed world, and elsewhere, because its call is in accordance with the fitrah or natural inclinations of mankind, and it advocates the best of human values, such as tolerance, love, mercy, truthfulness and sincerity.
Islam educates people and lifts them up to righteous conduct, good manners and virtue. Its call is distinguished from others by its realism, balance and moderation. Islam pays due attention to both the soul and the body. It neither suppresses physical desires nor allows extravagance in this regard; it makes a distinction between the natural inclination to enjoy the pleasures of this world and forbidden desires that come under the heading of depravity and perversion.
People embrace Islam because they find security, comfort and peace in it, they see a cure for their problems in it, and through it they are able to get rid of their feelings of confusion, anxiety and loss.
Islam is the religion of the fitrah, the natural inclination or pattern on which Allaah has created mankind. For this reason, people of sound minds and upright inclinations embrace Islam, as Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘There is no child who is not born in a state of fitrah (i.e., Islam), then his parents make him into a Jew, a Christian or a Magian (Zoroastrian), just as animals produce whole animals (i.e., the animals are born perfect with no part of their bodies missing). Do you find any born with their ears cut off?’” Then Abu Hurayrah (may Allaah be pleased with him) said: “ ‘… Allaah’s handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allaah: that is the Standard Religion…’ [al-Room 30:30 – interpretation of the meaning – Yusuf Ali’s translation].” (Reported by al-Bukhaari, 1359). What is meant is that Allaah has created mankind with the potential to learn the truth, accept Tawheed (pure monotheism) and submit to Allaah. Their natural inclination is to learn Islam and love it, but a bad education, a disbelieving environment, their own whims and desires and the devils among jinn and mankind turn them away from the truth. Mankind is basically inclined towards Tawheed (pure monotheism), as the Prophet (peace and blessings of Allaah be upon him) reported that his Lord (Allaah) said: “I created all my slaves as ‘hunafa’ (pure monetheists), but the devils turned them away from their religion.” (Reported by Muslim). For this reason the one who becomes a Muslim after having been a disbeliever is described as having “reverted” to Islam, as this is more correct than saying that he “converted.” When Islam enters a country where there is no nationalism or great legacy of jaahiliyah (ignorance), it spreads quickly because of its strength and the small number of obstacles. You may also see that Islam is suitable for all people, educated and uneducated, male and female, old and young; everyone finds in it what he wants and needs. Those who become Muslim in developed countries realize what their country’s civilization and laws, which have been fabricated from men’s whims and desires, have done to them, and they realize the extent of the misery in which people in developed countries are living. They see how prevalent psychological illnesses, nervous breakdowns, insanity and suicides are, despite the technological advances and great number of discoveries and inventions and modern systems of management. This is because all of that is concerned only with the physical and the outward, but it neglects the inward and fails to nourish and nurture the heart and soul. Allaah says of these people (interpretation of the meaning): “They know only the outside appearance of the life of the world, and they are heedless of the Hereafter.” [al-Room 30:7]
Islam will continue to succeed, with the permission of Allaah, so long as those who work for its sake are sincere and its followers adhere to it and believe in it, and apply its laws.
The fact that there are those who are not committed or who fall short will not prevent Islam from succeeding, with the permission of Allaah, and nothing can distort its beauty. Its light will not falter because some people abandon it or fail to adhere to it. What Islam has given humanity in the way of progress and civilization, and lifting them up from the darkness of oppression and enmity, is pride enough.
Sheikh Muhammed Salih Al-Munajjid

Monday, 28 July 2014

The Merits of Islam

The person who believes the islam and practiced this religion already knows the blessings which are his because of this religion. There are many reasons for this, which include the following:

(1) The Muslim worships One God, Who has no partner, and Who has the most beautiful names and the highest attributes. Thus the Muslim’s focus and aim is concentrated, focused on His Lord and Creator; he puts his trust in Him and asks Him for help, patience and support; he believes that Allaah is able to do all things, and has no need of a wife or son. Allaah created the heavens and earth; He is the One Who gives life and death; He is the Creator and Sustainer from Whom the slave seeks provision. He is the All-Hearing Who responds to the supplication of His slave, and from Whom the slave hopes for a response. He is the All-Merciful and All-Forgiving, to Whom the slave turns in repentance when he has committed a sin or fallen short in his worship of Allaah. He is the Omniscient and All-Seeing, Who knows all intentions and what is hidden in people’s hearts. The slave feels ashamed to commit a sin by doing wrong to himself or to others, because his Lord is watching over him and sees all that he does. He knows that Allaah is All-Wise, the Seer of the Unseen, so he trusts that what Allaah decrees for him is good; he knows that Allaah will never be unjust to him, and that everything that Allaah decrees for him is good, even if he does not understand the wisdom behind it.

(2) The effects of Islaamic worship on the soul of the Muslim include the following:
Prayer keeps the slave in contact with his Lord; if he enters it in a spirit of humiliation and concentration, he will feel tranquil and secure, because he is seeking a "powerful support," which is Allaah, may He be glorified and exalted. For this reason, the Prophet of Islaam, Muhammad (peace and blessings of Allaah be upon him) used to say: "Let us find relaxation and joy in prayer." If something distressed him, he would hasten to pray. Everyone who finds himself faced with disaster and tries prayer finds strength, patience and consolation, because he is reciting the words of his Lord, which cannot be compared to the effect of the words of a created being. If the words of some psychologists can offer a little comfort, what do you think of the words of the One Who created the psychologist?

Now let us look at zakaat (the poor due), which is one of the pillars of Islaam. Zakaat purifies the soul from stinginess and miserliness, and accustoms people to being generous and helping the poor and needy. It will bring a great reward on the Day of Resurrection, just like other forms of worship. It is not burdensome, like man-made taxes; it is only 25 in every thousand, which the sincere Muslim pays willingly and does not try to evade or wait until someone chases him for it.

Fasting involves refraining from food and sex for an appointed time. It is a form of worship, and a way in which one can feel the hunger of those who are deprived. It is also a reminder of the blessings of the Creator, and it brings rewards beyond measure.

Hajj is the Pilgrimage to the sacred House of Allaah, which was built by Ibraaheem (Abraham, upon whom be peace). By performing Hajj one is obeying the command of Allaah and the call to come and meet Muslims from all over the world.

(3) Islaam commands all kinds of good and forbids all kinds of evil. It encourages good manners and proper treatment of others. It enjoins good characteristics such as truthfulness, patience, deliberation, kindness, humility, modesty, keeping promises, dignity, mercy, justice, courage, patience, friendliness, contentment, chastity, good treatment, tolerance, trustworthiness, gratitude for favours, and self-control in times of anger. Islaam commands the Muslim to fulfil his duty towards his parents and to uphold family ties, to help the needy, to treat neighbours well, to protect and safeguard the wealth of the orphan, to be gentle with the young and show respect to the old, to be kind to servants and animals, to remove harmful things from the road, to speak kind words, to forgive at the time when one has the opportunity to take revenge, to be sincere towards one’s fellow-Muslims, to meet the needs of the Muslims, to give the debtor time to repay his debt, to prefer others over oneself, to console others, to greet people with a smiling face, to visit the sick, to support the one who is oppressed, to give gifts to friends, to honour his guest, to treat his wife kindly and spend on her and her children, to spread the greeting of peace (salaam) and to seek permission before entering another person’s house, lest one see something private that the other person does not want one to see.

Some non-Muslims may do these things out of politeness or good manners, but they are not seeking reward from Allaah or salvation of the Day of Judgement.

If we look at what Islam has prohibited, we will find that it is in the interests of both the individual and society as a whole. All these prohibitions serve to safeguard the relationship between the slave and his Lord, and the relationship of the individual with himself and with his fellow-man. The following examples demonstrate this:

Islam forbids the association of anything in worship with Allaah and the worship of anything other than Allaah, because this spells doom and misery. Islaam also forbids visiting or believing soothsayers and fortune-tellers; magic or witchcraft that may cause a rift between two people or bring them together; belief in the influence of the stars on events and people’s lives; cursing time, because Allaah is directing its affairs; and superstition, because this is pessimism.

Islam forbids cancelling out good deeds by showing off, boasting or reminding others of one’s favours; bowing or prostrating to anything other than Allaah; sitting with hypocrites or immoral people for the purposes of enjoying their company or keeping them company; and invoking the curse or wrath of Allaah on one another or damning one another to Hell.

Islaam forbids urinating into stagnant water; defecating on the side of the road or in places where people seek shade or where they draw water; from facing the qiblah (direction of prayer) or turning one’s back towards it when passing water or stool giving the greeting of salaam (peace) to one who is answering the call of nature; and putting one’s hand into any vessel before washing it, when one has just woken up.

Islaam forbids the offering of any nafl (supererogatory) prayers when the sun is rising, when it is at its zenith, and when it is setting, because it rises and sets between the horns of Shaytaan (Satan); praying when there is food prepared that a person desires; praying when one urgently needs to pass water, stool or wind, because that will distract a person from concentrating properly on his prayer.

Islam forbids the Muslim to raise his voice in prayer, lest it disturb other believers; to continue offering supererogatory prayers at night when one feels drowsy - such a person should sleep then get up; to stay up all night in prayer, especially one night after another; and to stop praying when there is doubt as to the validity of one’s wudoo’ - unless one hears a sound or smells an odour.

Islaam forbids buying, selling and making "lost and found" announcements in the mosque - because it is the place of worship and remembrance of Allaah, where worldly affairs have no place.

Islam forbids haste in walking when the iqaamah (call immediately preceding congregational prayer) is given, and prescribes walking in a calm and dignified manner. It is also forbidden to boast about the cost of building a mosque; to decorate a mosque with red or yellow paint or adornments which will distract the worshippers; to fast day after day without a break .

Islaam forbids building over graves, making them high, sitting on them, walking between them wearing shoes, putting lights over them or writing on them. It is forbidden to disinter the dead or to take graves as places of worship. Islam forbids wailing, tearing one’s clothes or leaving one’s hair unkempt when a person dies. Eulogizing the dead in the manner of the times of Ignorance (Jaahiliyyah) is also forbidden, although there is nothing wrong with informing others that a person has died.

Islaam forbids the consumption of riba (interest); all kinds of selling which involve ignorance (of the product), misleading and cheating; selling blood, wine, pork, idols and everything that Allaah has forbidden - their price, whether bought or sold - is haraam (unlawful); najash, which is offering a price for something one has no intention of buying, as happens in many auctions; concealing a product’s faults at the time of selling; selling something which one does not own or before it comes into one’s possession; undercutting, outbidding or out bargaining another; selling produce before it is clear that it is in good condition and free of blemish; cheating in weights and measures; and hoarding. A partner who has shares in a plot of land or a date palm tree is forbidden to sell his share without consulting his partners. It is forbidden to consume the wealth of orphans unjustly; to bet or gamble; to take anything by force; to accept or offer bribes; to steal people’s wealth or to consume it unjustly; to take something for the purpose of destroying it; to undermine the value of people’s possessions; to keep lost property which one has found, or to keep quiet about it and not announce it, for it belongs to the one who recognizes it; to cheat in any way; to ask for a loan with no intention of repaying it; to take anything of the wealth of a fellow-Muslim, unless it is given freely, because what is taken because of another person’s shyness is haraam (impermissible); and to accept a gift because of intercession.

Celibacy and castration are forbidden, as is marrying two sisters, or a woman and her aunt (paternal or maternal), whether he marries the aunt after marrying her niece or vice versa, for fear of breaking the ties of kinship. It is forbidden to make deals in marriage, such as saying "Let me marry your daughter and I will give you my daughter or sister in marriage." Such reciprocal deals are a form of oppression and injustice, and haraam. Islaam forbids mut’ah (temporary marriage), which is a marriage contract for a period of time agreed by the two parties, at the end of which the marriage expires. Islaam forbids intercourse with a menstruating woman, until she has purified herself (by taking a bath after her period ends), and also forbids anal intercourse. A man is forbidden to propose marriage to a woman when another man has already proposed to her, unless the other man withdraws his proposal or gives him permission. It is forbidden to marry a previously-married woman without consulting her, or a virgin without seeking her permission. It is forbidden to wish (a newly married couple) "Bi’l-rafaa’ wa’l-baneen (a joyful life and many sons)," because this is the greeting of the people of Jaahiliyyah(ignorance), who hated daughters. The divorced woman is forbidden to conceal what Allaah has created in her womb (if she is pregnant). A husband and wife are forbidden to speak (to others) about the intimacies of married life. It is forbidden to turn a woman against her husband or to take divorce lightly. It is forbidden for a woman to ask for another’s divorce, such as asking a man to divorce a woman so that she can marry him. A wife is forbidden to spend her husband’s money without his permission, or to keep away from his bed without good reason, because the angels will curse her if she does that. A man is forbidden to marry his father’s wife, or to have intercourse with a woman who is pregnant from another man. It is forbidden for a man to practice ‘azl (coitus interruptus) with his free wife without her permission. It is forbidden for a man to return home from a journey late at night and startle his family, unless he has previously notified them when he will arrive home. A man is forbidden to take anything of his wife’s mahr (dowry) without her consent, or to keep annoying his wife so that she will give up her wealth.

Islaam forbids women to make a wanton display of themselves (tabarruj). It also forbids extreme forms of female circumcision. Women are forbidden to admit anyone into their husband’s home without his permission; his general permission is acceptable so long as they stay within the limits of sharee’ah (Islaamic law). It is forbidden to separate a mother and child (in case of divorce); to let one’s womenfolk behave foolishly (in an immoral fashion) and not say anything; to let one’s gaze wander everywhere; and to follow an accidental glance with an intentional glance.

Islaam forbids the eating of dead meat, regardless of whether it died by drowning, strangulation, shock or falling from a high place; eating blood, pork and anything slaughtered in a name other than that of Allaah or for idols; eating the flesh or drinking the milk of beasts that feed on filth and waste matter; eating the flesh of every carnivorous beast that has fangs and every bird that has talons; eating the meat of domesticated donkeys; killing animals by keeping them and throwing stones at them until they die, or detaining them without food until they die; slaughtering with teeth or nails; slaughtering one animal (for food) in front of another; or sharpening the knife in front of the animal to be slaughtered.

In the area of clothing and adornment, men are forbidden the extravagance of wearing gold. Muslim men are forbidden to be naked or to expose their thighs; to leave their clothes long (below the ankles) and trail them on the ground for the purpose of showing off; and to wear clothes that will attract attention.

It is forbidden to bear false witness; to make false accusations against a chaste believing woman; to accuse someone who is innocent; to utter lies; to slander and backbite; to call people by offensive nicknames; to spread gossip and malicious slander; to make fun of the Muslims; to boast about one’s status; to shed doubts on a person’s lineage; to utter slander, insults and obscenities; to speak in an indecent or rude manner; or to utter evil in public, except by one who has been wronged.

Islaam forbids telling lies; one of the worst kinds of lie is to lie about dreams, like fabricating dreams and visions in order to prove one’s virtue, or make some material gains, or to frighten an enemy.

Muslims are forbidden to praise themselves, or to talk in a secret way: two may not converse secretly to the exclusion of a third, because this is offensive. It is forbidden to curse a believer or someone who does not deserve to be cursed.

Islaam forbids speaking ill of the dead; praying for death; wishing for death because of some suffering that one is passing through; praying against one’s self, one’s children, one’s servants or one’s wealth.

Muslims are told not to eat the food that is directly in front of others or to eat from the centre of the dish or platter; rather they should eat from what is directly in front of them or thereabouts, because the barakah (blessing) comes in the middle of the food. It is forbidden to drink from a broken edge of a vessel, because this could cause harm; or to drink from the mouth of a vessel; or to breathe into it. It is forbidden to eat while lying on one’s stomach; to sit at a table where wine is being drunk; to leave a fire burning in one’s house when one sleeps; to sleep with Ghamr in one’s hand, like an offensive smell or the remainder of food (grease); to sleep on one’s stomach; or to talk about or try to interpret bad dreams, because these are tricks of the Shaytaan.

It is forbidden to kill another person except in cases where it is right to do so; to kill one’s children for fear of poverty; to commit suicide; to commit fornication, adultery or sodomy (homosexuality); to drink wine, or even to prepare it, carry it from one place to another, or sell it. Muslims are forbidden to please people by angering Allaah; to offend their parents or even to say "Uff" (the slightest word of contempt) to them; to claim that a child belongs to anyone but his real father; to torture by means of fire; to burn anyone, alive or dead, with fire; to mutilate the bodies of the slain; to help anyone commit falsehood; or to cooperate in wrongdoing and sin.

It is forbidden to obey any person by disobeying Allaah; to swear falsely; to swear a disastrous oath; to eavesdrop on people without their permission; to invade people’s privacy or look at their private parts; to claim something that does not belong to one or that one did not do, for the purpose of showing off; to look into someone’s else’s house without permission; to be extravagant; to swear an oath to do something wrong; to spy on others or be suspicious about righteous men and women; to envy, hate or shun one another; to persist in falsehood; to be arrogant or feel superior; to be filled with self-admiration; to be pleased with one’s arrogance. Islam forbids taking back one’s charity, even if one pays to get it back; employing someone to do a job without paying him his wages; being unfair in giving gifts to one’s children; bequeathing everything in one’s will and leaving one’s heirs poor - in such a case the will should not be executed; writing a will that concerns more than one third of one’s legacy; being a bad neighbour; or changing a will to the detriment of one or some of one’s heirs. A Muslim is forbidden to forsake or shun his brother for more than three days, except for a reason sanctioned by sharee’ah; to hold small stones between two fingers and throw them because this could cause injury to eyes or teeth; to include his heirs in a will, because Allaah has already given heirs their rights of inheritance; to disturb his neighbour; to point a weapon at his Muslim brother; to hand someone an unsheathed sword, lest it harm him; to come (walk) between two people except with their permission; to return a gift, unless there is some shar’i objection to it; to be extravagant; to give money to foolish people; to wish to be like someone to whom Allaah has given more of something; to cancel out his charity by giving offensive reminders of his giving; to wilfully conceal testimony; or to oppress orphans or scold one who asks for help or money. It is forbidden to treat with evil medicines, because Allaah would not create a cure for this ummah which includes something that He has forbidden. It is forbidden to kill women and children in warfare; to boast to one another; or to break promises.

Islaam forbids betraying a trust; asking for charity that one does not need; alarming a Muslim brother or taking away his possessions, whether jokingly or seriously; changing one’s mind after giving a gift, except in the case of a gift from a father to his child; practising medicine without experience; or killing ants, bees and hoopoe birds. A man is forbidden to look at the ‘awrah (private parts) of another man, and a woman is forbidden to look at the ‘awrah of another woman. It is forbidden to sit between two people without their permission; or to greet only those whom one knows, because the greeting is to be given to those whom you know and those whom you do not know. A Muslim is forbidden to let an oath come between him and good deeds; he should do what is good and make expiation for the oath. It is forbidden to judge between two disputing parties when one is angry, or to judge in favour of one party without hearing what the other has to say. It is forbidden for a man to walk through the market-place carrying something - like a sharp weapon - that could harm the Muslims, unless it is properly covered. A Muslim is forbidden to make another person get up, so that he can take his place.

There are more commands and prohibitions which came for the benefit and happiness of individuals and mankind as a whole. Have you ever seen any other religion that can compare to this religion?

Read this response again, then ask yourself: is it not a great pity that I am not one of them? Allaah says in the Qur’aan (interpretation of the meaning): "And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers." [Aal ‘Imraan 3:85]

Finally, I hope that everyone who reads this will be guided to the correct way and to follow the truth. May Allaah protect you and us from all evil.
Sheikh Muhammed Salih Al-Munajjid
 http://islamqa.info/ar/219

Friday, 14 June 2013

Answers to 7 common Questions about Islam

What is Islaam
Islam (or Islaam) is the name of the religion, or more properly the ‘way of life’, which God (Allaah) has revealed and which was practiced by all of the Prophets and Messengers of Allaah that He sent to mankind. Even the name stands out unique among other religions in that it means a state of being; it does not refer to any particular person, such as Christianity, Buddhism or Zoroastrianism; a tribe like Judaism; or a nation like Hinduism. The root Arabic word from which Islam is derived implies peace, safety, salutation, protection, blamelessness, wholesomeness, submission, acceptance, surrender, and salvation. Islam specifically means being in the state of submission to Allaah, worshipping Him Alone, and reverently accepting and obeying His Law. Through this submission, the peace, security, and wholesome well-being implied in its literal meaning is achieved. Hence, a Muslim or Muslimah is a person (male or female) in that state of submission. A person’s Islam weakens through sins, ignorance, and wrong-doing, and becomes nullified in totality by associating partners with Allaah or disbelieving in Him.
2. What are Muslims?
The Arabic word “Muslim” literally means “someone who is in a state of Islaam (submission to the will and law of Allaah)”. The message of Islaam is meant for the entire world, and anyone who accepts this message becomes a Muslim. Some people mistakenly believe that Islaam is just a religion for Arabs, but nothing could be further from the truth. In actuality, over 80% of the world's Muslims are not Arabs! Even though most Arabs are Muslims, there are Arabs who are Christians, Jews and atheists. If one just takes a look at the various peoples who live in the Muslim World - from Nigeria to Bosnia and from Morocco to Indonesia - it is easy enough to see that Muslims come from all different races, ethnic groups, cultures and nationalities. Islaam has always been a universal message for all people. This can be seen in the fact that some of the early companions of the Prophet Muhammad were not only Arabs, but also Persians, Africans and Byzantine Romans. Being a Muslim entails complete acceptance and active obedience to the revealed teachings and laws of Allaah the Exalted. A Muslim is a person who freely accepts basing his beliefs, values and faith on the will of Almighty God. In the past, even though you do not see it as much today, the word “Mohammedans” was often used as a label for Muslims. This label is a misnomer, and is the result of either willful distortion or sheer ignorance. One of the reasons for the misconception is that Europeans were taught for centuries that Muslims worshipped the Prophet Muhammad in the same way that Christians worship Jesus. This is absolutely not true, since one is not considered a Muslim if he worships anyone or anything besides Allaah the Exalted.
3. Who is Allaah?
Often one hears the Arabic word “Allaah” being used in discussions regarding Islaam. The word “Allaah” is simply the Arabic word for Almighty God, and is the same word used by Arabic speaking Christians and Jews. As a matter of fact, the word Allaah was in use far before the word God ever came into existence, since English is a relatively new language. If one were to pick up an Arabic translation of the Bible, one would see the word “Allaah” being use where the word “God” is used in English. For instance, Arabic speaking Christians say that Jesus is, according to their canon belief, the Son of Allaah. In addition, the Arabic word for Almighty God, “Allaah”, is quite similar to the word for God in other Semitic languages. For example, the Hebrew word for God is “Elah”. For various reasons, some non-Muslims mistakenly believe that Muslims worship a different God than the God of Moses and Abraham and Jesus. This is certainly not the case, since the Pure Monotheism of Islaam calls all people to the worship of the God of Noah, Abraham, Moses, Jesus and all the other prophets, peace be upon them.
4. Who is Muhammad?
The last and final prophet whom God sent to humanity was the Prophet Muhammad, may the peace and blessings of Allaah be upon him. At the age of forty, he received the revelation from Allaah. He then spent the remaining portion of his life explaining, and living the teachings of Islaam, the religion that Allaah revealed to him. The Prophet Muhammad, may the Peace and Blessings of Allaah be upon him, is the greatest of all prophets for many reasons, but primarily because he was chosen by Allaah to be the last prophet - whose mission to guide humanity would continue until the Last Day - and because he has been sent as a mercy to all of mankind. The result of his mission has brought more people into the pure belief in One God than any other prophet. Since the beginning of time, Allaah sent prophets to the earth, each one to his own specific nation. The Prophet Muhammad, however, was sent as the final Messenger to all of humanity.
Even though other religious communities have claimed to believe in One God, over time, some corrupted ideas entered into their beliefs and practices leading them away from the pure sincere monotheism of the prophets. Some took their prophets and saints as intercessors with Almighty God. Some even believed that their prophets were the manifestations of God, or “God Incarnate” or the “Son of God”. All of these misconceptions lead to the worship of created beings instead of the Creator, and contributed to the idolatrous practice of believing that Almighty God may be approached through intermediaries. In order to guard against these falsehoods, the Prophet Muhammad, may the Peace and Blessings of Allaah be upon him, always emphasized that he was only a human-being with the mission of preaching and obeying Allaah's message. He taught Muslims to refer to him as “the Messenger of God and His Slave”. Through his life and teachings, Allaah made Muhammad, may the Peace and Blessings of Allaah be upon him, the perfect example for all people - he was the exemplary prophet, statesman, military leader, ruler, teacher, neighbor, husband, father and friend. Unlike other prophets and messengers, the Prophet Muhammad, may the Peace and Blessings of Allaah be upon him, lived in the full light of history, and all his sayings and acts were meticulously recorded and collected. Muslims don't need to have mere ‘faith’ that he existed, or that his teachings are preserved - they know it to be a fact. Allaah took it upon Himself to protect the message revealed to Muhammad from distortion or from being forgotten or lost. This was necessary because Allaah promised that Muhammad, may the Peace and Blessings of Allaah be upon him, was to be the final Messenger to mankind. All of Allaah's Messengers preached the message of Islaam - i.e. submission to the law of God and the worship of God alone – but Muhammad, may the Peace and Blessings of Allaah be upon him, is the last prophet of Islaam who brought the final and complete message which was never to be changed until the Last Day.
5. What are the Teachings of Islaam?
The foundation of the Islaamic faith is belief in absolute Monotheism (the Oneness of God). This means to believe that there is only one Creator and Sustainer of everything in the Universe, and that nothing is divine or worthy of being worshipped except for Him. Truly, believing in the Oneness of God means much more than simply believing that there is “One God” - as opposed to two, three or four. There are a number of religions that claim belief in “One God” and believe that ultimately there is only one Creator and Sustainer of the Universe, but true monotheism is to believe that only the One True Deity is to be worshipped in accordance to the revelation He sent to His Messenger. Islaam also rejects the use of all intermediaries between God and Man, and insists that people approach God directly and reserve all worship for Him alone. Muslims believe that Almighty God is Compassionate, Loving and Merciful.
A common misconception is the claim that God cannot forgive His creatures directly. By over-emphasizing the burden and penalty of sin, as well as claiming that God cannot forgive humans directly, people often despair of the Mercy of God. Once they become convinced that they cannot approach God directly, they turn to false gods for help, such as heroes, political leaders, saviors, saints, and angels. We often find that the people who worship, pray to, or seek intercession from these false deities, do not consider them to be a ‘god’. They claim belief in One Supreme God, but claim that they pray to and worship others beside God only to get closer to Him. In Islaam, there is a clear distinction between the Creator and the created. There is no ambiguity or mystery in issues of divinity: anything that is created does not deserve to be worshipped; only Allaah, the Creator, is worthy of being worshipped. Some religions falsely believe that God has become part of His creation, and this has led people to believe that they can worship something created in order to reach their Creator.
Muslims believe that even though God is Unique and Exalted beyond speculative comprehension, He definitely has no partners, associates, peers, antagonists or offspring. According to Muslim belief, Allaah “neither begets, nor was He begotten” - neither literally, allegorically, metaphorically, physically or metaphysically. He is Absolutely Unique and Eternal. He is in control of everything and is perfectly capable of bestowing His infinite Mercy and Forgiveness to whomever He chooses. That is why Allaah is also called the All-Powerful and Most-Merciful. Allaah has created the Universe for man, and as such wants the best for all human beings. Muslims see everything in the Universe as a sign of the Creatorship and Benevolence of Almighty God. Also, the belief in the Oneness of Allaah is not merely a metaphysical concept. It is a dynamic belief that affects ones view of humanity, society and all aspects of practical life. As a logical corollary to the Islaamic belief in the Oneness of Allaah, is its belief in the oneness of mankind and humanity.
6. What is the Qur'aan?
The Qur'aan is the final revelation of Allaah to all of mankind, which was spoken by Allaah the Exalted Himself and conveyed through the Arch-Angel Gabriel in Arabic to the Prophet Muhammad, in sound, word and meaning. The Qur'aan, (sometimes incorrectly spelled Koran), was then relayed to the Prophet's companions, and they diligently memorized it verbatim and meticulously complied it into written form. The Holy Qur'aan has been continually recited by the companions of the Prophet and their successors until the present day. In short, the Qur'aan is the revealed book of Divine scripture from Allaah to all humanity for their guidance and salvation.
Today the Qur'aan is still memorized and taught by millions of people. The language of the Qur'aan, Arabic, is still a living language to millions of people. Unlike the scriptures of some other religions, the Qur'aan is still read in its original language by countless millions of people. The Qur'aan is a living miracle in the Arabic language, and it is known to be inimitable in its style, form and spiritual impact, as well as the unique knowledge that it contains. The Qur'aan was revealed in a series of revelations to the Prophet Muhammad over a period of 23 years. In contrast to many other religious books, the Qur'aan was always believed to be the exact Word of Allaah. The Qur'aan was recited publicly in front of both the Muslim and non-Muslim communities during the life of the Prophet Muhammad, and thereafter. The entire Qur'aan was also completely written down in the lifetime of the Prophet, and numerous companions of the Prophet memorized the entire Qur'aan word-for-word as it was revealed. The Qur'aan was always in the hands of the common believers: it was always thought to be God's word; and, due to wide-spread memorization, it was perfectly preserved. Never was any part of it altered or decreed by any religious council. The teachings of the Qur'aan comprise a universal scripture addressed to all of mankind and not to any particular tribe or ‘chosen people’. The message that it brings is nothing new but the same message of all of the prophets: 'submit to Allaah the One God and worship Him alone and follow Allaah's Messengers for success in this life and salvation in the hereafter'. As such, Allaah's revelation in the Qur'aan focuses on teaching human beings the importance of believing in the Oneness of Allaah, and framing their lives around the guidance which He has sent, which is articulated in the Islamic Law. The Qur'aan contains the stories of the previous prophets, such as Noah, Abraham, Moses and Jesus, peace be upon all of them, as well as commands and prohibitions from God. In our modern times, in which so many people are caught up in doubt, spiritual despair and social and political alienation, the Qur'aanic teachings offer solutions to the emptiness of our lives and the turmoil that is gripping the world today.
7. How Do Muslims View the Nature of Man, the Purpose of Life and the Life Hereafter?
In the Holy Qur'aan, Allaah teaches human beings that they were created in order to glorify and worship Him, and that the basis of all true worship is God-consciousness. All of Allaah's creatures worship him naturally and only the humans have the free will to worship Allaah their Creator or to reject Him. This is a great test, but also a great honor. Since the teachings of Islaam encompass all aspects of life and ethics, God-consciousness is encouraged in all human affairs. Islaam makes it clear that all human acts are acts of worship if they are done for God alone and in accordance to His Divine Scripture and Law. As such, worship in Islaam is not limited to religious rituals, and for this reason it is more properly known as ‘way of life’ than a religion. The teachings of Islaam act as a mercy and a healing for the human soul, and qualities such as humility, sincerity, patience and charity are strongly encouraged. Additionally, Islaam condemns pride and self-righteousness, since Almighty God is the only judge of human righteousness.
The Islaamic view of the nature of man is also realistic and well-balanced in that human beings are not believed to be inherently sinful, but are seen as equally capable of both good and evil; it is their choice. Islaam teaches that faith and action go hand-in-hand. God has given people free-will, and the measure of one's faith is their deeds and actions. However, since human beings have also been created innately weak and regularly fall into sin, they are in need of continually seeking guidance and repentance, which is, in itself , also a form of worship loved by Allaah. The nature of the human being as created by God in His Majesty and Wisdom, is not inherently ‘corrupt’ or in need of repair. The avenue of repentance is always open to all. Almighty God knew that humans were going to make mistakes, so the real test is whether they seek repentance for their sins and try to avoid them, or if they prefer a life of heedlessness and sin, knowing well that it is not pleasing to God. The true balance of an Islaamic life is established by having a healthy fear of Allaah's rightful punishment for crimes and sins, as well as a sincere belief that Allaah, in His infinite Mercy, takes pleasure in bestowing His reward for our good deeds and sincere worship to Him. A life without fear of Allaah leads to sin and disobedience, while believing that we have sinned so much that God will not possibly forgive us only leads to despair. In the light of this fact, Islaam teaches that only the misguided despair of the Mercy of their Lord, and only wicked criminals are devoid of the fear of Allaah their Creator and Judge. The Holy Qur'aan as revealed to the Prophet Muhammad, peace be upon him, also contains a great deal of teachings about life in the hereafter and the Day of Judgment. Muslims believe that all human beings will ultimately be judged by Allaah, the Absolute Sovereign King and Judge, for their beliefs and actions in their earthly lives. In judging human beings, Allaah the Exalted will be both Absolutely Just, by only punishing the truly guilty and rebellious unrepentant criminals, and Absolutely Merciful for those people who He, in His wisdom, judges worthy of mercy. None will be judged for that which was beyond their capacity, or for that which they did not actually do. It is sufficient to say that Islaam teaches that life is a test designed by Allaah, the Creator, Almighty and Most Wise; and that all human beings will be accountable before Allaah for what they did with their lives. A sincere belief in the life of the hereafter is the key to leading a well-balanced and moral life. Otherwise, life is viewed as an end in itself, which causes people to become more selfish, materialistic and immoral by their blind pursuit of pleasure even at the expense of reason and ethics.

Monday, 15 April 2013

Sunday, 13 January 2013

イスラームの美徳

イスラームの美徳
[ 日本語 ]

1
多くの宗教がありますが,ムスリムはどうしてイスラームが真実で
あると考えるのですか。事実に基づいた根 拠があるのですか。
アッラーに讃えあれ。
イスラームに入信していない者にとってはごく当たり前の質問であるが,この
宗教を信じ実践している者は、この宗教が与えてくれる恩恵のことはすで理解
して いる。
それには多くの理由があるが,以下に示されている。
(1) ムスリムは唯一の神を崇拝する。この神は配偶者を持たず,最も美しい名前
と性質を持っている。そのためムスリムの重要なことと目的は神、創造主に
集中され ている。アッラーに信頼を置き,アッラーに助け,忍耐,支援を
求める。アッラーが全能であり、妻や子供を必要としないことを信じる。ア
ッラーが天と地を創 造した。かれこそが生と死を司り、しもべたちの生活
に必要なものを創造し、提供する。かれはあらゆることを聞き,しもべたち
の懇願に応える。しもべたちは かれの恩寵を期待する。かれは最も慈悲ぶか
く、すべてをお許しになる御方である。しもべたちはアッラーに対して自ら
の罪の懺悔とアッラーへの崇拝が足りな かったことに対する赦しを求める
。かれは全能であり,すべてを見る。人々の意図と心に隠されたことをす
べて知っている。しもべは自分や他人への悪行を恥じ 入る。なぜなら主はし
もべのあらゆる行為を知っている。彼はアッラーが全知であり,幽玄界を見
通すことを知っている。そのため、彼はアッラーの命令はすべ て善である
ことが分かっている。彼はアッラーが彼を決して不当に扱わないことを知っ
ている。そしてアッラーが命じたことは,その背後にある英知を理解でき
なくともすべて善であることを知っている。
(2)イスラームの崇拝がムスリムの魂に及ぼす影響: 礼拝は、しもべを主に結
びつける。礼拝による謙譲と精神の集中によって、「力強い支援」をアッラーに
求め、静寂と安寧を感じることができる。アッラーに栄 光と讃えあれ。このた
め、イスラームの預言者ムハンマド (かれに平安とアッラーのご加護を)は、「
礼拝の中に休息と喜びを見出そう」とよく言われた。失意の時、彼は礼拝に勤
しんだ。災害や苦難に直面する者は, 主の御言葉を唱えることによって、礼拝
の中に強さ,忍耐,慰めを見出すことができる。これは創造物の言葉の影響力
と比較できない。心理学者の言葉が少しで も慰めになるならば,心理学者を創
造した主の御言葉 がどれほど慰めになるだろうか。
2
イスラームの柱の一つであるザカートは、魂を吝嗇から浄化し、人々を寛大に
し、貧者に援助の手を差し伸べさせる。これは崇拝と同じように,復活の日に
大き な報奨をもたらす。これは人間が作った税金のように面倒ではない。誠実
なムスリムなら喜んで払うことのできる、僅か0.25%にすぎず,請求されても
逃げ 隠れする必要もない。
断食は食欲と性欲を抑制する。崇拝の一形式であり,貧しい人々の飢えを共感
できる。また創造主の恩恵を実感し,その上法外な報奨を得ることができる。
ハッジはイブラヒーム(アブラハム:かれに平安を)が建てたアッラーの聖なる
館に巡礼することである。ハッジはアッラーの命令であり、世界中のムスリム
に 会うことができる。
(3)イスラームはあらゆる善行を命じ,あらゆる悪行を禁じている。良いマナー
と他人を丁重に扱うことを奨励している。誠実さ,忍耐力,思慮深さ,親切心
,謙 譲,控えめさ、約束の遵守、尊厳,慈悲、正義,勇気,親しさ,満足感
、純潔、良い扱い、寛容さ,信用,心遣いに対する感謝,怒りの時の自己抑制
などの徳性 を命じている。イスラームは ムスリムが両親に対する義務を遂行
し,家族の絆を強め,困窮している人を助け,隣人の世話をし,孤児の財産を
守り,若い者に優しく,老人に敬意を示し,召 使や動物を親切に扱い,道路
の障害物を取り除き,優しい言葉で話し,復讐の機会には赦し,周囲のムスリ
ムに誠意を尽くし,ムスリムの必需品を提供し、貸し た相手には支払の猶予を
与え,自分よりも他人を大切にし,他人を慰め,笑顔で他人に挨拶し,病人を
見舞い,抑圧された人を支援し,友人に贈物をし,お客を 歓迎し,妻を大切
に扱い,妻子と時を過ごし,平和の挨拶(サラーム)を広め,プライベートなこ
とに立ち入らないために許しを得てから他人の家に入ることを 命じている。
非ムスリムは丁寧さやマナーの良さから、上に挙げた行為をするかもしれない
が,かれらはアッラーの報奨や、最後の審判の日の救済を求めているのではな
い。
イスラームが禁じていることを見ると,それらは個人と社会全体の利害に
関わっていることが分かる。すべての禁止条項はしもべと主の関係、個人と
周囲の人々 との関係を守るためである。以下に示す例がそのことを示して
いる。 イスラームはアッラーに外のものを同列させたり、アッラー以外の
ものを崇拝することを禁じている。これは破滅と不幸に呪われる。またイス
ラームは占い師に 相談したり信じること、二人の人間の間を裂いたり一緒
にする魔法や妖術を信じたり、星が出来事や人の一生に影響すると信じる
こと、時間を呪うことを禁じて いる。アッラーだけが物事を指示している
のであり,迷信を信じることは悲観的である。 虚栄心や、他人に自分の行
為を吹聴したり気付かせることによって、善行を台無しにすること、アッ
ラーの外のものに叩頭すること、付き合いを楽しんだり付き 合わせるため
に不義者や非道徳な人々と同席すること、アッラーの呪いや怒りを互に喚
3
起したり、他人が地獄へ行くように呪うことは、イスラームで禁じられて
いる。 たまり水に排尿すること,道路の脇や人が日影を求める場所,水を
引く場所に排便すること,キブラの方角に向かって排泄すること、人の背
中に向かって排便排 尿すること、排尿する時に右で陰部を持つこと,排泄
している相手にサラーム(平安)の挨拶をすること、寝起きに手を洗わずに
容器に手を入れることはイス ラームで禁じられている。 イスラームは日の
出時,正午、日の入時にナフル(余徳)の礼拝を禁じている。太陽は、シャ
イターン(サタン)の角音の間で昇り、沈むからである。また空腹 時に食事
が準備されている時に礼拝すること,尿意や便意が迫っている時やガスが
出そうな時に礼拝することも禁じられている。このような場合、まともに礼
拝 に集中できないからである。 イスラームでは、ムスリムが礼拝中に声を
あげ,他の信者を妨げること,夜中眠いのに余徳の礼拝を続けること(眠
い人は一旦寝てから起きるべきである),礼 拝のため一晩中に起きている
こと,オナラの音や臭いがないのに,ウドゥが消えたと思い込んで礼拝を
中断することを禁じている。 イスラームでは、モスクの中で物品売買、「
紛失物・落し物発見」の掛け声を禁じている。モスクはアッラーを崇拝して
、思い出す場所であり,現世のための場 所ではない。 イスラームは、イカ
ーマ(集団礼拝を始める呼びかけ)が行われている時に、足早に歩くことを
禁じている。静かに落ち着いた様子で歩くように命じている。ま たモスク
建設費用を誇示してはならない。モスクを赤や黄色で塗装すること,礼拝者
の気を紛らわせるような装飾で飾ること,断食を中断せずに続けること,
夫 と一緒にいる時に、妻が夫の許可なく余徳の断食を続けることも禁じら
れている。 イスラームでは、墓の上に建物を建てること,墓を高くするこ
と,墓の上に座ること,靴を履いたまま墓の間を歩くこと,墓に照明をつ
けること、墓の上に書き 込むことは禁じている。死者を掘り起こすことや
墓を崇拝の場にすることは禁じている。人が死んだ時に、歎き悲しんだり
,服を裂いたり,髪の毛を振り乱した ままにすることは禁じている。人の
死を他の人に通知することは何ら悪いことではないが,無知の時代(ジャヒ
リーヤ)のように、死者を褒め称えることも禁じ られている。 イスラーム
では,リバー(利子)は禁じられている。(商品の)無知・誤情報・詐欺にあた
る販売、血液、ワイン、豚肉、偶像やアッラーが禁じたものの販売 (売買
はいずれもハラームになる)、オークションのように買うつもりのないも
のに値段を提供するナジャシュ、販売の時に製品の欠陥を隠すこと,自分
の所有 物でないものや所有物になっていないものを売ること,他よりも値
を吊上げたり,吊り下げたり,安売りすること,製品が完全で傷がないこ
とが確認される前に 販売すること,量を偽ること,買占めも禁じている。
土地やナツメの木を共有しているものが、相手に相談せずに自分の持分を
処分することは禁じられている。孤児の財産を不当に使うこと、くじや賭け
事、力ずく で手に入れること,賄賂の授受、他人の財産を盗むことや不当
4
に消費すること,何かを壊す目的で手に入れること,人の所有物を過少評
価すること,紛失物を見 つけて隠匿すること、見つかった紛失物は発見者
の所有物になると考え、沈黙を守り公表しないこと、詐欺,返却の意図な
しに借金すること,周囲のムスリムの 財産を無料で与えられたのではなく
、相手の内気さに付け込んで取り上げること(これはハラームである)、口
利きのために贈物を受け取ることも禁じられてい る。 禁欲と去勢は禁じら
れている。また親戚の絆を破りたくないがために姉妹と結婚することや,順
序は問わないが、姪や叔母・伯母と結婚することは禁じられてい る。結婚
で取引を行うことも禁じられている。たとえば「娘さんと結婚させてくれた
ら、あなたにわたしの娘か姉妹と結婚させるから」と条件をつけることは
で きない。このような互恵取引は抑圧と不正の一例であり,ハラームであ
る。イスラームはムタアー(一時的な結婚)を禁じている。これは双方の合意
による期間 限定の結婚契約であり、最終的には結婚は無効になる。イスラ
ームは生理中の女性との性交渉は、(生理が終わり入浴を済ませた後)清
めが終わるまで禁じてい る。他の男性とすでに婚約している女性に対して
、その男性が婚約を破棄したり許可を与えるまでは,別の男性が結婚を申
し込むことは禁じられている。 以前に結婚していた女性に相談なく結婚し
たり,処女に許可を求めずに結婚することは禁じられている。(新婚)カップ
ルに「ビル・ラーファ・ワルバニーン (楽しい生活と多くの息子)」を望
むことは禁じられている。これはジャヒリーヤの人々の挨拶であり,彼ら
は娘が生まれるのを嫌がっていた。離婚した女性は (妊娠しているならば)
、アッラーが彼女の子宮の中に創造したものを隠すことは禁じられている。
夫婦は結婚生活の秘密を他人に口外することは禁じられてい る。女性が夫
を嫌がったり、簡単に離婚することを禁じている。自分と結婚するために,
女性がもう一度離婚するように頼むことは禁じられている。 妻が夫のお金
を許可なしに使うことや、はっきりした理由なしに寝室を別にすることは
禁じている。天使は妻が夫を拒むと、彼女を呪う。 父親の妻との結婚や、
他の男性の子供を妊娠している女性との性交渉は禁じている。男性が妻の許
可なく、妻との間でアズル(性交の中断)を行うことは禁止さ れている。
男性が前もって知らせずに、真夜中に旅行から戻って家族を驚かせること
は禁じられている。男性は妻のマハル(結納金)を妻の合意なしに取り上げ
ること、妻が自分の財産を放棄するように、執拗に煩わせることは禁じら
れている。 イスラームは、女性が自分を奔放に見せびらかすこと(タバッル
ージュ)を禁じている。女性の極端な割礼を禁じている。女性は夫の許可なく
他人を婚家に入れ ることを禁じている。シャリーアの範囲内で留まるなら
ば,夫の一般的な許可は認められる。(離婚の際に)母と子を離すこと、女性
に(淫らな服装で)愚かな 行動を許し黙って見過ごすこと、いたるところを
じろじろ見させること、わざと目が合ったように振舞うことは禁じている。
イスラームは水死、絞殺、ショック死、墜落死であれ,死肉を食べること
5
は禁じている。血液,豚肉,アッラー以外の名を唱えて殺された肉,偶像の
ために殺さ れた肉、また不浄物や廃棄物を食べる獣の肉やミルク、牙のあ
る食肉動物や爪のある鳥の肉、ロバの肉を食べること,動物を捕まえて、
石を投げ続けて殺すこ と,死ぬまで食べ物を与えないこと,歯や爪で屠殺
すること,他の動物の前で(食べ物のため)一匹だけ殺すこと、屠殺される
動物の前でナイフを研ぐことは禁 じられている。 装飾品については、男性
は金を身に着けて飾ることを禁じている。ムスリムは裸になったり太腿を出
すこと、服の裾を(踝よりも)長くしたまま、見せびらかす ために引きずっ
て歩くこと,人の目を引く服を着ることは禁じられている。 偽りの証言を
すること,貞節な信者の女性に対して偽りの非難をすること、無実の人を
責めること、虚言,悪口,攻撃的なニックネームで他人を呼ぶこと,ゴ シ
ップや悪意の悪口、ムスリムをからかうこと,自分の地位を自慢すること
、他人の系図を疑うこと,罵詈・侮蔑・卑猥な言葉を言うこと,下品で野
卑な態度で 話すこと,不当な扱いを受けた者は別であるが、公然と悪事を
話すことは禁じられている。 イスラームは虚言を禁じている。最悪の嘘は夢
を偽ることである。自分の徳を証明するため,物質的な利益を得るため,敵
を恐がらせるために、夢やビジョンを でっち上げることである。 ムスリ
ムは自己讃美やヒソヒソ話は禁じられている。三人の間で、二人だけが内緒
で会話すると、外された人の気分を害することになる。信者や罪もない人に
悪 態をつくことは禁じられている。 イスラームは死者の悪口,死を祈願す
ること、苦痛のあまり死を望むこと,自分自身,子供,召使、自分の富に
反して祈ることを禁じている。 ムスリムは、他人の前に置かれている食べ
物を食べたり,お皿の真中から食べ物を食べないように言われている。むし
ろ自分の前か近くに置かれているものから 食べるべきである。なぜなら、
バラカ(恩恵)は食べ物の真中にある。容器の壊れた隅から飲むこと(怪我
をするからである)、容器の口から飲むこと、その中 に息を吹くことは禁
じられている。上向きに横たわって食べること,ワインを飲んでいるテーブ
ルに同席すること,睡眠中に火を付けっ放しにしておくこと,攻 撃的な臭
いや食べ物の残り(油)など、ガムルを手に残して寝ること,俯いて寝る
こと,悪い夢のことを話したり解釈しようとすることは禁じられている。
悪い夢はシャイタンの仕業である。 正当な理由なしに人を殺すこと,貧困
を恐れて子供を殺すこと,自殺,私通・姦通・男色(ホモセクシャル)、
飲酒・酒造、お酒の運搬・販売は禁じられてい る。ムスリムはアッラーの
怒りを買ってまで、他人を喜ばせること、両親を攻撃したり、「ウフフ」(
侮蔑の言葉)と言うこと、火を使って苦しめること,生き ている者または
死者を炎で焼くこと,殺された人間の死体を切断すること,他人の虚偽を
手助けすること、不義や罪に協力することは禁じている。 アッラーに従わ
ない人に従うこと,嘘を誓うこと,破滅的な誓いをすること,許可なく他
人の話を盗聴すること,人のプライバシーを犯したり、個人的な場所を 覗
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き見ること,誇示するために自分の所有物でないものを要求すること,許
可なく他人の家を覗くこと,浪費,悪事を誓うこと、他人をスパイしたり
,信仰深い 男や女を疑うこと,他人を羨み,憎しみ,拒絶すること、過ち
を固執すること、傲慢で自惚れること,自己讃美に耽ること,傲慢さに喜
ぶことは禁じられてい る。たとえ相応しいと言えども,他人の慈善を貶す
こと、雇用人に給与を与えないこと,子供達に不公平な贈物をすること、
遺言状で他人に財産を譲り,自分の 相続人に何も残さず困窮させること(
このような場合、遺言状は行使されるべきではない)、遺産の3分の1以
上について遺言状で指定すること、悪い隣人にな ること,法定相続人に損
害を被らせるような遺言状を書くことなどは禁じられている。ムスリムは
シャリーアによる制裁は別として,兄弟を三日以上見捨てた り,締め出す
ことは禁じている。また小さな石をニ本の指ではさんで投げることを禁じ
ているが、これは他人の目や歯を傷つけるからである。また法定相続人を
遺言状に加えることを禁じている。彼らにはすでにアッラーが相続権を与え
ている。隣人を煩わせること,ムスリムの同胞に銃口を向けること,傷つ
けるかもし れないのに鞘から抜いた武器を他人に手渡すこと、許しなく二
人の間に割り入って(歩く)こと,贈物がシャリーアで禁じられたもので
はないのに送り返すこ と、浪費,愚かな人々にお金を渡すこと、アッラー
が多くのものを与えた人のようになりたいと望むこと、自分が施したもの
に侮辱的な思い出を与えるために、 後から取り戻すこと,故意に証拠を隠
すこと,孤児を虐めたり、助けやお金を求める人を叱りつけることは禁じ
られている。邪悪な方法で治療することは禁じら れている。アッラーはこの
ウンマのために、アッラーが禁じたものを使った治療方法を作るはずがな
い。戦争で女性や子供を殺すこと、他人に自慢すること,約 束を破ること
は禁じられている。 イスラームは信頼を裏切ること,不要な施しを請うこ
と,冗談であれ,真剣であれ,ムスリムの同胞を驚愕させたり,その財産
を奪うこと,父親から子供への贈 物は別として,贈物を与えてから気変わ
りすること,経験なしに治療すること,蟻・蜂・虫を殺すことは禁じられ
ている。男性が他の男性のアウラ(恥部)を見 ること、また女性が他の女
性のアウラ(恥部)を見ることは禁じられている。許しを得ずに二人の間に割
り入って座ること、知っている人にだけ挨拶することは 禁じられている。
挨拶は顔見知りかどうかに関わらず,だれにでもしなくてはならない。ムス
リムは自分と善行の間に呪いを立てることは禁じられている。善行 を行い
,呪いの罪滅ぼしをするべきである。腹を立てている時に、紛争中の二組に
判定を下してはならない。また片方の肩を持って、他方の言い分を聞かずに
判 定を下してはならない。人の集まる場所で、尖った武器のようなものを
担いで歩いてはならない。周囲のムスリムを傷つけることがあるので,必ず
適切なカバー をしなければならない。ムスリムは自分の場所を確保するた
めに、他の人を立ち上がらせてはならない。 個人また人類全体の利益と幸
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福のための命令と禁止が他にも多くある。この宗教と比較できる宗教が他に
あるだろうか。 この解答をもう一度読んで,自問してください。ムスリムの
仲間でないことが、なんと可哀相なことであろうか。アッラー曰く(意味の
解釈): 「イスラーム以外の宗教を追求するものは、決して受け入れられ
ない。また来世においては,かれらは失敗者の類である。」 [イムラーン家
章 3:85]
最後に,これを読んだ人たちが正しい道に導かれ,真実に従うことを願う
。アッラーが我々を邪悪からお守られんことを。
イスラーム Q&A

7 Respuestas sobre el Islam

Traducción
Muhammad Isa Garcia
www.islamhouse.com
2007 - 1428
1. ¿Qué es el Islam?
El Islam es el nombre de la religión, o más apropiadamente la 'manera de vida', que Dios (Allah) ha revelado y que era practicada por todos los Profetas y Mensajeros enviados a la humanidad. El nombre mismo de la religión se destaca entre las demás religiones pues significa un estado del ser; no hace referencia a ninguna persona en particular, como el Cristianismo, Budismo o Zoroastrianismo; una tribu como el Judaísmo; o una nación como el Hinduismo. La raíz árabe de la cual deriva la palabra Islam implica paz, seguridad, salutación, protección, ausencia de culpa, salud, sumisión, entrega, aceptación, rendición y salvación. El Islam significa específicamente un estado de libre sumisión y entrega a Allah, adorarlo sólo a Él, y aceptar y obedecer Su Legislación con devoción. A través de esta sumisión y entrega, se logran la paz, seguridad y el sano bienestar implicados en su significado literal. De allí que el musulmán, sea hombre o mujer, es una persona en ese estado de libre sumisión y entrega. El Islam de un individuo se debilita a través del pecado, la ignorancia y las malas acciones, y se anula totalmente cuando se le asocian pares a Allah o se deja de creer en Él.
2. ¿Quiénes son los musulmanes?
La palabra árabe ‘muslim’ significa “aquel que está en estado de Islam (libre sumisión y entrega a la voluntad y legislación de Allah)”. El mensaje del Islam es universal, y cualquiera que lo acepte se convierte en musulmán. Algunas personas creen erradamente que el Islam es una religión sólo para los árabes, pero nada está más lejos de la verdad. De hecho, más del 80% de los musulmanes del mundo no son árabes. Si bien la mayoría de los árabes son musulmanes, hay árabes cristianos, judíos y ateos. Si se da un vistazo a los diversos pueblos que viven en el mundo musulmán – de Nigeria a Bosnia y de Marruecos a Indonesia – es muy fácil advertir que los musulmanes pertenecen a distintas razas, grupos étnicos, culturas y nacionalidades. El Islam ha sido siempre un mensaje universal para todos los pueblos. Esto se puede apreciar en el hecho de que algunos de los primeros compañeros del Profeta Muhammad no sólo eran árabes, sino que también los había persas, africanos y romanos bizantinos. Ser musulmán implica una aceptación total y una obediencia activa a las enseñanzas y leyes reveladas por Allah. El musulmán es una persona que acepta libremente basar sus creencias, valores y fe en la voluntad de Dios Todopoderoso. En el pasado, aún si no se la usa demasiado hoy día, se usaba la palabra “mahometanos” para referirse a los musulmanes. Esta palabra es errada, y el resultado de una distorsión deliberada o de mera ignorancia. Una de las razones de ese error conceptual es que durante siglos a los europeos se les enseñó que los musulmanes adoraban al Profeta Muhammad de la misma manera que los cristianos adoran a Jesús. Esto es totalmente falso, pues no es considerado musulmán quien adora, fuera de Allah, a una deidad o persona.
3. ¿Quién es Allah?
A menudo se menciona la palabra “Allah” cuando se habla sobre el Islam. La palabra “Allah” no es más que la transliteración de la palabra árabe para referirse a Dios Todopoderoso, y es la misma que usan los cristianos y judíos de habla árabe. De hecho, la palabra Allah se usaba mucho antes de que existiera la palabra Dios, pues el castellano es un idioma relativamente nuevo. Si uno lee la traducción en árabe de la Biblia, vería que se usa la palabra “Allah” donde en castellano se usa “Dios”. Por ejemplo, los cristianos de habla árabe dicen que Jesús es, según sus creencias, el Hijo de Allah. Además, la palabra árabe “Allah” es similar a la palabra Dios en otras lenguas semíticas. En hebreo, por ejemplo, la palabra Dios es “Elah”. Por diversas razones, algunas personas creen que los musulmanes adoran a un Dios distinto del Dios de Moisés, Abraham y Jesús. Ese es otro error conceptual pues el Monoteísmo Puro del Islam convoca a todos los pueblos a adorar al Dios de Noé, Abraham, Moisés, Jesús y todos los otros profetas, que la paz sea con todos ellos.
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4. ¿Quién es Muhammad?
El último profeta enviado por Dios a la humanidad fue el Profeta Muhammad, que la paz y las bendiciones de Allah sean con él. A los cuarenta años de edad, recibió la revelación de Allah. Desde ese momento, pasó el resto de su vida explicando y viviendo las enseñanzas del Islam. El Profeta Muhammad, que la paz y las bendiciones de Allah desciendan sobre él, fue el más grande de todos los profetas por muchas razones, pero principalmente porque fue elegido por Allah para ser el último profeta – cuya misión de guiar a la humanidad continuará hasta el Último Día – y porque fue enviado como misericordia para toda la humanidad. El resultado de su misión ha atraído más personas a la creencia pura en un Único Dios que cualquier otro profeta. Desde los primeros tiempos, Allah envió profetas a la tierra, cada uno a su pueblo específico. Sin embargo, el Profeta Muhammad fue enviado como el Mensajero final para toda la humanidad.
Si bien otras comunidades religiosas dicen creer en un Único Dios, con el pasar del tiempo algunas ideas corruptas han ingresado en sus prácticas y creencias alejándolas del monoteísmo puro y sincero que predicaron los profetas. Hay quienes tomaron a sus profetas y santos como intercesores ante Dios Todopoderoso. Algunos incluso creyeron que sus profetas eran manifestaciones de Dios, “Dios Encarnado”, o el “Hijo de Dios”. Todos esos errores conceptuales llevaron a la adoración de seres creados en lugar del Creador, y contribuyeron a la práctica idólatra de creer que es posible acercarse a Dios Todopoderoso a través de intermediarios. Para proteger a sus seguidores de esas falsedades, el Profeta Muhammad, que la paz y las bendiciones de Allah desciendan sobre él, enfatizó que él era sólo un ser humano con la misión de predicar y obedecer el mensaje de Allah. Les enseñó a los musulmanes a referirse a él como “el Mensajero y Siervo de Dios”. A lo largo de su vida y sus enseñanzas, Allah convirtió a Muhammad, que la paz y las bendiciones de Allah desciendan sobre él, en el ejemplo perfecto para toda la humanidad – fue un ejemplo de profeta, estadista, líder militar, gobernante, maestro, vecino, esposo, padre y amigo. A diferencia de otros profetas y mensajeros, el Profeta Muhammad, que la paz y las bendiciones de Allah desciendan sobre él, vivió a la luz plena de la historia, y todos sus dichos y acciones fueron registrados y preservados meticulosamente. Los musulmanes no necesitan simplemente tener ‘fe’ de que él existió, o que sus enseñanzas fueron preservadas, sino que saben a través de la ciencia y la historia que efectivamente fue así. Allah protegió el mensaje revelado a Muhammad y evitó que fuera distorsionado, perdido u olvidado. Esto fue necesario porque Allah prometió que Muhammad, que la paz y las bendiciones de Allah desciendan sobre él, sería el último Mensajero para la humanidad. Todos los Mensajeros de Allah predicaron el mensaje del Islam – es decir, la libre sumisión y entrega a la legislación de Dios y la adoración al único Dios – pero Muhammad, que la paz y las bendiciones de Allah desciendan sobre él, es el último profeta quien trajo el mensaje final y completo que no sería cambiado hasta el Último Día.
5. ¿Cuáles son las enseñanzas del Islam?
La base de la fe islámica es la creencia absoluta en el monoteísmo (la Unicidad de Dios). Esto significa creer que hay un solo Creador y Sustentador de todo el universo, y que nada es divino ni digno de ser adorado excepto Él. Ciertamente, creer en la Unicidad de Dios significa mucho más que creer simplemente que hay “un solo Dios”, en lugar de dos, tres o cuatro. Hay muchas religiones que dicen creer en “un solo Dios” y la existencia de un solo Creador y Sustentador de todo el universo, pero el verdadero monoteísmo es creer solo Una Verdadera Deidad debe ser adorada según la revelación que Él le envió a Su Mensajero. El Islam también rechaza el uso de todos los intermediarios entre Dios y el hombre, e insiste en que la gente se acerque directamente a Dios y reserve para Él toda manifestación de adoración y devoción. Los musulmanes creen además que Dios Todopoderoso es Compasivo, MisericordiosoyPiadoso. Un error muy común es sostener que Dios no puede perdonar directamente a Sus criaturas. Al exagerar la carga y castigo del pecado y sostener que Dios no puede perdonar directamente a los humanos, la gente está menospreciando la
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Misericordia de Dios. Cuando se convencen de que no pueden acercarse directamente a Dios, se vuelcan a falsos dioses o ayudas, como héroes, líderes políticos, salvadores, santos y ángeles. A menudo vemos gente que adora, le reza o busca intercesión ante falsas deidades, a las cuales no consideran un ‘dios’. Dicen creer en un Solo Dios Supremo, pero a la vez oran y adoran ante otros solo para acercarse más a Dios. En el Islam, hay una clara distinción entre el Creador y el ser creado. No hay ambigüedades ni misterios en lo que respecta a la divinidad: Nada que sea creado merece ser adorado, solo Allah, el Creador, es digno de ser adorado. Algunas religiones creen falsamente que Dios es parte de Su creación, y eso ha llevado a que la gente crea que pueden adorar cualquier cosa creada para poder llegar al Creador. Los musulmanes creen que Dios es Único y Exaltado más allá de cualquier comprensión especulativa, definitivamente no tiene socios, compañeros, pares, antagonistas ni vástagos. Según la creencia musulmana, Allah “no engendra ni fue engendrado” – ni literal, alegórica, metafórica, física o metafísicamente. Él es Absolutamente Único y Eterno. Tiene control de todo y es perfectamente capaz de otorgar Su infinita Piedad y Su infinito Perdón a quien Él quiera. Es por eso que Allah también es llamado Todopoderoso, Misericordioso, Compasivo. Allah ha creado el Universo para el hombre, y como tal quiere lo mejor para todos los seres humanos. Los musulmanes ven todo en el Universo como una señal de la Creación y Benevolencia de Dios Todopoderoso. Además, la creencia en la Unicidad de Allah no es meramente un concepto metafísico. Es una creencia dinámica que afecta la visión que tenemos de la humanidad, la sociedad y todos los aspectos de la vida práctica. Un corolario lógico a la creencia islámica en la Unicidad de Allah, es su creencia en la igualdad de los hombres.
6. ¿Qué es el Corán?
El Corán es la revelación final de Allah para toda la humanidad, que es la palabra de Allah, Exaltado sea, transmitida a través del Arcángel Gabriel en idioma árabe al Profeta Muhammad, en sonido, palabra y significado. El Corán (a veces escrito incorrectamente Koran), fue traspasado a los compañeros del Profeta, quienes lo memorizaron diligentemente al pie de la letra y lo compilaron por escrito de manera meticulosa. El Sagrado Corán ha sido recitado continuamente por los compañeros del Profeta y sus sucesores hasta la actualidad. En pocas palabras, podemos decir que el Corán es el libro revelado de las Divinas escrituras de Allah dirigido a toda la humanidad para su guía y salvación. En la actualidad, el Corán sigue siendo memorizado y enseñado por millones de personas. La lengua del Corán, el árabe, es una lengua viva hablada por millones de personas. A diferencia de las escrituras de otras religiones, el Corán sigue leyéndose en su lengua original por infinidad de personas. El Corán es un milagro vivo en la lengua árabe, y es conocido por ser inimitable en su estilo, forma e impacto espiritual, como también por el conocimiento científico único que contiene. El Corán fue descendido en una serie de revelaciones al Profeta Muhammad por un período de 23 años. A diferencia de muchos otros libros religiosos, del Corán siempre se tuvo la certeza de que es la Palabra exacta de Allah. El Corán era recitado en público delante de comunidades musulmanas y no musulmanas durante la vida del Profeta Muhammad, y también con posterioridad a su muerte. El Corán completo fue escrito durante la vida del Profeta, y los numerosos compañeros del Profeta memorizaron el Corán completo palabra por palabra tal como fue revelado. El Corán siempre estuvo en manos de toda la sociedad: Siempre fue enseñado como la palabra de Dios; y debido a la memorización extendida, fue preservado perfectamente. No se alteró ninguna parte ni fue modificado por ningún concejo religioso. Las enseñanzas del Corán comprenden una escritura universal dirigida a toda la humanidad y no a una tribu o ‘pueblo elegido’ en particular. Su Mensaje no es nuevo sino que se trata del mismo mensaje recibido por todos los profetas: ‘someterse a Allah el Único Dios y adorarlo sólo a Él, seguir a los Mensajeros de Allah para tener éxito en la vida y obtener la salvación en el más allá’. Como tal, la revelación de Allah en el Corán se concentra en enseñar a los seres humanos la importancia de creer en la Unicidad de Allah, y de enmarcar sus vidas en torno a la guía que Él ha enviado, la cual se articula en la Legislación Islámica. El Corán contiene relatos de los profetas anteriores, como Noé, Abraham, Moisés y Jesús, que la paz sea con todos ellos, y también contiene mandamientos y prohibiciones de Dios. En nuestros tiempos modernos, en los que muchas personas caen presas de la duda, la
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desesperanza espiritual y la alienación social y política, las enseñanzas del Corán ofrecen soluciones para el vacío que hay en nuestras vidas y el torbellino que se está apoderando del mundo actual.
7. ¿Cuál es la visión de los musulmanes sobre la naturaleza del hombre, el propósito de la vida y el más allá?
En el Sagrado Corán, Allah enseña a los seres humanos que fueron creados para glorificar y adorarlo a Él, y que la base de toda devoción verdadera es la conciencia en Dios. Todas las criaturas de Allah lo adoran naturalmente y sólo los seres humanos tienen el libre albedrío de adorar a Allah o rechazarlo. Es un enorme desafío, pero también un gran honor. Dado que las enseñanzas del Islam engloban todos los aspectos de la vida y la ética, la conciencia en Dios debe fomentarse en todos los asuntos de la vida. El Islam deja bien claro que todos los actos del ser humano son actos de devoción si se hacen sólo por Dios y según Sus Divinas Leyes y Escrituras. Como tal, la devoción en el Islam no se limita a los ritos religiosos, y por esta razón es conocido como una ‘manera de vida’ más que como una religión. Las enseñanzas del Islam actúan como un bálsamo para el alma humana, y se fomentan cualidades como la humildad, la sinceridad, la paciencia y la caridad. Además, el Islam condena el orgullo y el carácter santurrón, dado que solo Dios Todopoderoso es el único juez de la probidad humana. La visión islámica de la naturaleza del hombre también es realista y equilibrada en el sentido de que los seres humanos no son pecadores inherentemente, sino que son capaces de hacer el bien y el mal por igual; es su elección. El Islam enseña que la fe y la acción van de la mano. Dios le ha otorgado el libre albedrío a la gente, y la medida de nuestra fe son nuestras acciones. No obstante, dado que los seres humanos también han sido creados débiles y caen en pecado de manera regular, necesitan continuamente ser guiados y buscar arrepentimiento, el cual es, por sí mismo, una forma de adoración amada por Allah. La naturaleza del ser humano tal como fue creado por Dios en Su Majestad y Sabiduría, no es inherentemente ‘corrupta’ ni necesita reparación. El camino del arrepentimiento está siempre abierto para todos. Dios Todopoderoso sabía que los humanos iban a cometer errores, por eso el verdadero desafío es saber si van a buscar el arrepentimiento por sus pecados y evitarlos, o si prefieren una vida de desidia y pecado, sabiendo a ciencia cierta que eso no complace a Dios. El verdadero equilibrio de una vida islámica está establecido por un temor sano al castigo de Allah por los pecados y faltas cometidos, a la par de una sincera creencia que Allah, en Su infinita Misericordia, se complace en otorgar Su recompensa por las buenas acciones y los actos de adoración sinceros por su causa. Una vida sin temor a Allah lleva al pecado y la desobediencia, mientras que, en el extremo opuesto, si creemos que hemos pecado tanto que no habrá manera alguna que Dios nos perdone, solo tendremos una vida de desesperanza. A la luz de estos hechos, el Islam enseña que sólo quienes se descarrían de la Misericordia de su Señor y los criminales malvados están privados del temor de Allah, su Creador y Juez. El Sagrado Corán, como le fue revelado al Profeta Muhammad, que la paz sea con él, también contiene gran cantidad de enseñanzas sobre la vida en el más allá y el Día del Juicio Final. Los musulmanes creen que todos los seres humanos serán juzgados por Allah, el Absoluto Rey Soberano y Juez, por sus creencias y acciones en sus vidas terrenales. Al juzgar a los seres humanos, Allah será Absolutamente Justo, castigando sólo a los verdaderos culpables y criminales rebeldes y que no se arrepientan, y Absolutamente Misericordioso y Compasivo con aquellos que Él, en Su sabiduría, juzgue sean dignos de ella. Nadie será juzgado por algo que esté más allá de su capacidad, o por algo que no haya cometido. Basta con decir que el Islam enseña que la vida es una prueba diseñada por Allah, el Creador, Todopoderoso y Sabio; y que todos los seres humanos deberán rendir cuentas ante Allah por lo que hicieron en sus vidas. Una fe sincera en la vida del más allá es la clave para tener una vida equilibrada y moral. De lo contrario, la vida será vista como un fin en sí misma, lo que hará que los individuos se vuelvan más egoístas, materialistas e inmorales, cegados por su búsqueda de placer aún a expensas de la razón y la ética.